I’tikaf in Islam

I’tikaf is an Islamic practice consisting of a period of retreat in a mosque for a certain number of days in accordance with the believer’s own wish. It is most common during the month of Ramadan, especially the last ten days.

Virtues of I’tikaf

  • Protects from Hell
  • Increases Reward
  • Dual Benefits
 Conditions for Itikaf during Ramadan:

Itikaf in Ramadan

1. Intention as in the rest of the worship acts. It is necessary that the intention be made at the beginning of Itikaf so that the rule, requiring the worship act to be completed with intention, be followed thoroughly from the beginning to the end. The decision made at the beginning of the night to start Itikaf from the beginning of the following day will be open to objection. However, if one decides to start it from the beginning of the night it is not an offense to do so.
One is not allowed to change one’s mind from one Itikaf to another of the same qualities or different.

2. Belief in Islam.

3. Freedom from mental illness.

4. Fasting; thus the Itikaf of one who cannot fast for some reason is not valid.

5. Duration; which is three continuous days at least. It could be more but not less than three days.

If it is started from the beginning of a day the two nights in between will be part of the duration. Less than three days is not considered Itikaf.

That it must take place in one of these Mosques: (a) The holy Mosque in Makkah, (b) the holy Mosque of the Prophet in Medina, (c) the holy Mosque of Kufa, (d) the holy Mosque of Basrah, and (e) the Mosque which is assigned for the Friday prayer in any town or city. It is Ehtiyat, however, to complete it in any of the first four Mosques.

The roof and basement of a Mosque is part of the same and it is valid to complete Itikaf in such places of a Mosque.

Permission of the people whose permission are required such as the master for the slave, husband and parents for the wife and children if this will be against the right of the husband or causes trouble to the parents.

6. Completing it in the Mosque where it was started. Thus, going out of the Mosque without an acceptable reason will invalidate the Itikaf, regardless, one knows the rule or is ignorant or has gone out because of forgetfulness, except in the case of an emergency or one being forced or it is because of some need such as using wash room or having Taharat.

One is allowed to come out of the Mosque during Itikaf to take part in the burial of a deceased or to visit an ailing one; Going out of the Mosque for a time long enough to cause the Itikaf to become as non-existing will be considered as invalidating the same, even if one has not done it out of one’s own choice.

If one needs to have Ghusl/bath during the Itikaf and it is possible for him to have it inside the Mosque, and is not allowed to go out unless the reason for Ghusl requires him not to stay inside the Mosque.

Itikaf is originally an optional worship act but it may become obligatory because of a vow etc.

Things to avoid during Itikaf:


1. Having sex and also according to Ehtiyat kissing or playing with one’s wife;

2. According to a necessary Ehtiyat causing a semen discharge,

3. And smelling perfumes for enjoyment; it is not an offense if one cannot enjoy the perfume because of some defect in his smelling ability.

4. Selling or buying in the form of a business deal, according to a necessary Ehtiyat; there is no offense to be occupied with allowable activities as sewing or writing etc., although it is a Mustahab Ehtiyat to avoid them too.

If one needs to buy something for food and there is no one to do the buying for him, it is not an offence for him to do it.

5. Expressing bitterness in talking about worldly or religious matters in order to prove one’s ability, not the truth which is one of the best worships.

The contracts of buying or selling during Itikaf invalidate Itikaf.

Hadith About I’tikaf:

Narrated Aishah (RA), the wife of the Prophet (PBUH): “The Prophet (PBUH) used to practise Itikaf in the last ten days of Ramadan till he died and then his wives used to practise Itikaf after him.”

(Hadith No. 2026, Book of Itikaf, Sahih Bukhari, Vol. 3).

Abu Hurairah (RA) said: “The Prophet (PBUH) used to observe Itikaf in every Ramadan, for ten days. During the year in which he died, he observed Itikaf for twenty days.”

(Hadith No. 2466, Book of Fasting, Sunan Abu Dawud, Vol. 3).

It was narrated that Aishah (RA) said, “When Allah’s Messenger (PBUH) wanted to observe Itikaf, he prayed Fajr, then he entered his place of Itikaf.”

(Hadith No. 791, Chapters on Fasting, Jami’ At-Tirmidhi, Vol. 2).

Narrated Aishah (RA): “Allah’s Messenger (PBUH) used to let his head in (the house) while he was in mosque and I would comb & oil his hair. When in Itikaf, he used not to enter the house except for a need.”

(Hadith No. 2029, Book of Itikaf, Sahih Bukhari, Vol. 3).

Abdullah bin Abbas (RA) reported that Prophet (Sallallahu Alaihi wasallam) said: “Whosoever for Allah’s sake did even one days i’tikaf, Allah would keep him away from Jahannam by trenches.” (Tabarani)

Allah says in Holy Quran:

  “Successful indeed are the believers. Those who offer their salat (prayers) with all solemnity and full submissiveness. And those who turn away from Al-Laghw (dirty, false, evil vain talk, falsehood, and all that Allah has forbidden” (Surah 23)
 “And do not have sexual relations with them (your wives) while you are in I’tikaf (i.e. confining oneself in a mosque for prayers and invocations leaving the worldly activities) in the mosques” [Surah al-Baqarah 2:187]


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